The Signature Of God The Early Church (Penguin History of the Church, 1) Dictionary of the Bible Century Of The Holy Spirit 100 Years Of Pentecostal And Charismatic Renewal, 1901-2001 From the Holy Mountain : A Journey among the Christians of the Middle East New Testament Introduction The Timetables of History : A Horizontal Linkage of People and Events (The New Third Revised Edition) The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality The Faith : A History of Christianity

• Amphilochius, Bishop of Iconium, poet, (IV Century): .
• Basil the Great, Bishop of C©¡sarea, Cappadocian Orthodox theologian, (IV Century): .
• Eucherius, Bishop of Lyons, (IV/V Centuries): .
• Barsamya of Edessa:   .
• Martyrdom of Barsamya of Edessa --- SPL .
• Maximus Margunius, Bishop of Cythera, Byzantine Renaissance humanist, editor of the works of Chrysostom, (XVI/XVII Centuries): .
• Proclus, Bishop of Cyzicus in Asia Minor, (V Century): .
• Synesius, Bishop of Cyrene, Christian Neo-Platonist philosopher, (IV/V Centuries): READ WITH CAUTION: The author is not canonized, and was heavily influenced by non-Christian writers. ...

• " Note 11 The Arian Count Gomachar, seized on the lands of the Church of Agde in France, and was attacked with a fever; on his recovery, at the prayers of the Bishop, he repented of having asked for them, observing, "What will these Romans say now? that my fever came of taking their land. ...
• Gregory the Great complains, that he "had become Bishop of the Lombards rather than of the Romans. ...
• He tells certain Donatists to whom he writes, that the Catholic Bishop of Carthage "was able to make light {284} of the thronging multitude of his enemies, when he found himself by letters of credence joined both to the Roman Church, in which ever had flourished the principality of the Apostolical See, and to the other lands whence the gospel came to Africa itself. ...
• In Syria too the schools were private, a circumstance which would tend both to diversity in religious opinion, and incaution in the expression of it; but the sole catechetical school of Egypt was the organ of the Church, and its Bishop could banish Origen for speculations which developed and ripened with impunity in Syria.
• Cyril, and the letter written by Ibas of Edessa to Maris, was condemned by the fifth Ecumenical Council. ...
• Such then on the whole is the character of that theology of Theodore which passed from Cilicia and Antioch to Edessa first, and then to Nisibis.
• Edessa, the metropolis of Mesopotamia, had remained an Oriental city till the third century, when it was made a Roman colony by Caracalla Note 43 . ... At Edessa too St. ... 435) the Nestorianism of this Persian School was so notorious that {292} Rabbula the Bishop had expelled its masters and scholars Note 48 ; and they, taking refuge in a country which might be called their own, had introduced the heresy to the Churches subject to the Persian King.
• " Note 49 In the early part of the fourth century, a bishop of Persia attended the Nicene Council, and about the same time Christianity is said to have pervaded nearly the whole of Assyria Note 50 . ...
• The members of the Persian school, who had been driven out of Edessa by Rabbula, found a wide field open for their exertions under the pagan government with which they had taken refuge. ...
• The first act of the exiles of Edessa, on their obtaining power in the Chaldean communion, was to abolish the celibacy of the clergy, or, in Gibbon's forcible words, to allow "the public and reiterated nuptials of the priests, the bishops, and even the patriarch himself. ...
• Cyril of Alexandria, and had lately taken part against Ibas, Bishop of Edessa, whose name has occurred in the above account of the Nestorians. ...
• His condemnation followed: it was signed by twenty-two Bishops and twenty-three Abbots Note 60 ; among the former were Flavian of Constantinople, Basil metropolitan of Seleucia in Isauria, the metropolitans of Amasea in Pontus, {299} and Marcianopolis in Mœsia, and the Bishop of Cos, the Pope's minister at Constantinople.
• In this second necessity, who was the destined champion of her who cannot fail? Whence {307} did he come, and what was his name? He came with an augury of victory upon him, which even Athanasius could not show; it was Leo, Bishop of Rome.
• "We are bound," says Valentinian to the Emperor of the East, "to preserve inviolate in our times the prerogative of particular reverence to the blessed Apostle Peter; that the most blessed Bishop of Rome, to whom Antiquity assigned the priesthood over all ( kata panton ) may have place and opportunity of judging concerning the faith and the priests. ...

• As a reaction against Arianism, with its emphasis on the humanity of Christ, Apollinaris, bishop of Laodicesa (d. ...
• Its success was due largely to the missionary seal of Syrian monk Barsauma, bishop of Nisibis (ca. ...
• The Monophysite Church in Syria was organized by Jacob Bardaeus, ordained bishop of Edessa about 541 and died in 578. ...
• From Edessa the Church extended eastward into Persia. ... In Syria the Monophysite communion was called by hostile Greeks "Jacobites" after Jacob Baradacus, bishop of Edessa in the mid-sixth century.

• Hosius, Bishop of Cordova, assisted as legate of Pope Sylvester. ... canons 6 and 7 confirm the rights accorded by immemorial custom to certain great Churches, such as Alexandria, Antioch, Jerusalem; it is thought canon 6 was aimed at securing to the Bishop of Alexandria authority over the metropolitans and bishops of the four civil provinces of Egypt, commensurate with that exercised by the Bishop of Rome over the provinces in his Patriarchate. ...
• ” Also, a new patriarchate of Constantinople (fourth) was formed from the patriarchate of Antioch (Contantinople had only been a diocese since 325, when Metrophanes became the first bishop). Canon 3 asserts that "the Bishop of Constantinople ought to have a pre-eminence of honour next to the Bishop of Rome, for that city is the new Rome. ...
• Third Ecumenical Council at Ephesus (431): The fathers condemned Nestorius, bishop of Constantinope, and his Nestorian heresy (two distinct persons in Christ joined together, God the Son and the man Jesus), affirming to the contrary that Christ is fully God (1 divine person with 2 natures) and that Mary is therefore Theokotos (lit. ... Juvenal, elected bishop of Jersusalem in 424, at Ephesus sought official approbation for the usurpations he had been guilty of through conciliar recognition of the independence of Jerusalem. ...
• At this Council, Bishop Juvenal obtained recognition of the independence of Jerusalem. ...
• Peter” and condemned the Monophysite bishop of Alexandria, Dioscorus, saying, “He extends his madness even against him to whom the custody of the vineyard has been committed by the Savior, that is, against thy Apostolical holiness” (in Newman Development 162,311). ...
• Fifth Ecumenical Council of Constantinople II (553): The fathers condemned the errors of Origen and certain writings (The Three Chapters) of three theologians who rejected the council of Chaldecon: Theodoret of Cyprus, Theodore, Bishop of Mopsuestia, and Ibas, Bishop of Edessa. ...

• The first to take the cross is Adhémar of Monteil, Bishop of Le Puy, who becomes the papal legate on the crusade.
• • March: Baldwin of Boulogne seizes the county of Edessa, having conspired against its Christian ruler, and establishes the first crusader state.
• • 1 Aug: Adhémar, Bishop of Le Puy and papal legate, dies from an epidemic which devastates the crusaders at Antioch.
• The knights win and elect Godfrey's brother the Count of Edessa, who becomes Baldwin I, King of Jerusalem.
• • May: Bohemond of Antioch and Baldwin II of Edessa are defeated in an encounter with the Turks as they try to capture Harran.
• •2nd April: Baldwin I, King of Jerusalem dies and is succeeded by his nephew Baldwin II, Count of Edessa.
• • Joscelin, Count of Edessa, is ambushed and captured by Balak of Khanzit, the nephew of Ilghazi. ...
• He is imprisoned but Armenian help enables him and the Count of Edessa, who is being held with him, to overthrow their guards and take control of the castle they are held in. ...

• Eastern Roman Emperor Zeno destroys the school of the Nestorians at Edessa, and builds the Church of St. ...
• Constance becomes bishop's see.
• Augsburg becomes bishop's see.
• Lausanne, Switzerland, becomes bishop's see.
• Bishop Isidore of Seville (560-636) collects old Greek and Roman writings.
• Jacob of Edessa, theologian and historian, b. ...
• Wandering bishop Emmeram (d. ...
• Kilian, Bishop of Wbrzburg, executes St. Cuthbert, Bishop of Lindisfarne.
• Willibrord (657-739), the "Apostle of the Frisians," appointed Bishop of Utrecht by Pepin.
• Jacob of Edessa d. ...
• Aldhelm, Bishop of Sherborne, d.
• Hubert, Bishop of Liège.
• Pope Leo III separates from the Eastern Empire and becomes supreme bishop of the West.

• It is believed to have been done by Rabbula, Bishop of Edessa, between 411-35, and some of the nearly 320 manuscripts that still exist do indeed date back to the 5th century, although it is unclear whether they are originals.
• Polycarp produced the Philoxenian Version for Bishop Philoxenus in 508. In 616, Thomas, Bishop of Harkel, either revised or re-edited the Philoxenian manuscript in light of additional Greek witnesses, and also made marginal notes.
• The Gothic version was made in the 4th century for the Goths in Moesia by Bishop Ulfilas. ...

• Abraham was born into a wealthy family in Edessa, Mesopotamia (now Iraq). ...
• Despite his own wishes, Abraham obeyed the wishes of the bishop of Edessa. ...
• He convinced the bishop to build a church. ...

• Jacobus Baradaeus or James Baradaeus (other spellings of his surname include Al Baradai, Burdoho, Burdeono, Burdeana, or Burdeaya, also Phaselita, or Zanzalus), was ordained by the Monophysite bishop of Edessa (c. ... Materials for his life are furnished by two Syriac biographies by his contemporary, John of Ephesus, whom Jacobus ordained Monophysite bishop of Ephesus, printed by Land (Anecdota Syriaca, vol. ...
• John of Ephesus reports that Jacobus was born at Tela Mauzalat, otherwise called Constantina, a city of Osrhoéne, 55 miles to the east of Edessa, near the close of the 5th century. ...
• They consecrated Jacobus to the episcopate, nominally as bishop of Edessa but virtually as a metropolitan with ecumenical authority. ...

• As areaction against Arianism, with its emphasis on the humanity of Christ,Apollinaris, bishop of Laodicesa (d. ...
• Its successwas dur largly to the missionary seal of Syrian monk Barsauma, bishop ofNisibis (ca. ...
• TheMonophysite Church in Syria was organized by Jacob Bardaeus, ordained bishopof Edessa about 541 and died in 578. ...
• From Edessa theChurch extended eastward into Persia. ... In Syria theMonophysite communion was called by hostile Greeks "Jacobites"after Jacob Baradacus, bishop of Edessa in the mid-sixth century. ...

• Gallus, bishop of Clermont. ...
• Hieromartyr Theodore, bishop of Cyrene in Libya and with with him .
• Hieromartyr Evangelus, bishop of Tomi (Constanta) in Romania (290). ...
• Hieromartyr Pancratius, Bishop of Taormina in Sicily (1st cen. ... Hieromartyr Cyril, bishop of Gortyna in Crete (3rd - 4th cens. ... Theodore, bishop of Edessa (9th cen. ...
• Blessed Serapion, bishop of Vladimir (1275). ...
• Julian, bishop of Cenomanis (Le Mans - 1st cen. ...
• Hieromartyr Athenogenes, bishop of Heracleopolis and his ten disciples (311). ...
• Euphrasius of Ionopolis, bishop.
• Russian New Martyr Victor, bishop of Glazov (1934). ...
• Translation of the relics of Hieromartyr Phocas bishop of Sinope, (403). ...
• Hieromartyr Apollinaris, bishop of Ravenna (75). ... Russian New Martyr Nectarius (Trezvinsky), bishop of Yaransk. ...
• Bernulphus, bishop of Utrecht. ...
• Holy Equal-to-the-Apostle Clement of Ochrid, bishop of Greater Macedonia, and Sts Sabbas, Angelar, Nahum and Horasdus (Gorazd) disciples of Sts. ...

• OFFICE OF THE BISHOP PRIMUS:.
• This Church is wholly under the spiritual jurisdiction of the Bishop Primus and Canonical obedience is required. It has been a custom since our Church was founded for all Bishops to inform the Bishop Primus of all their diocesan activities on at least a monthly basis. ...
• For Canada please contact:Presiding Bishop Rt. ...
• His Eminence Archbishop and Bishop Primus Horst-Karl Block (October 23, 1936, Ruppertsgrün, Bavaria, Germany-Alive). Archbishop and 10th Bishop Primus, International Free Protestant Episcopal Church. ... Titular Bishop of Edessa and Melitene, 1971. Bishop for the Diocese of West Africa, March 26, 1972. Presiding bishop of France and Germany. Archbishop and 10th Bishop Primus, 1980-Current. ... Archbishop Block was elected Bishop Primus to replace the designated successor of the 8th Bishop Primus, who presided over the church for a brief period in 1979. ...

• Three of his disciples went with him: Ignatius, who was afterwards bishop of Antioch, and who was thrown to the beasts in Rome; Polycarp, who was afterwards bishop of Smyrna, and was crowned by fire; and John, to whom he committed the priesthood and the bishopric after him. ... 105 disciple of the Evangelist, who became bishop of Ephesus, buried him1; for he commanded them that no one should know the place of his burial. ...
• Habbân the merchant brought his body, and laid it in Edessa, the blessed city of Christ our Lord6. ...
• At night he saw a fire blazing over it, and he went in (to the city) and informed the holy bishop Xystus (Sixtus) and the clergy of the church; and they all recognised that it was Paul's head. ...
•    Addai was from Paneas, and he preached in Edessa and in Mesopotamia in the days of Abgar the king; and he built a church in Edessa. ... His body was afterwards taken and carried to Rome; but some say that he was laid in Edessa.
•    Thaddaeus (Taddai) came after him at Edessa, and Herod, the son of Abgar, slew him also; he was buried at Edessa.
•    Simon the son of Cleopas became bishop of Jerusalem. ...

• Bishop's chair.
• (members were called Jacobites after Jacobeus, Bishop of Edessa.

• According to tradition, during the time of the early ministry of the Savior, Abgar, the ruler of the Syrian city of Edessa, was afflicted with leprosy. ... Later, the Apostle Thaddeus came to Edessa and preached the Gospel, baptizing the believing Abgar and all those living in Edessa. ...
• Years after the above incident, a great-grandson of Abgar, ruling in Edessa, fell into idolatry and resolved to take the image down from over the city gate. However, the Bishop of Edessa, following the inspiration from above, came at night with his clergy and sealed up the niche with clay tablets and bricks. ...

• Hieromartyr Nestor, Bishop of Magydos in Pamphilia. ... Barsus of Damascus, Bishop Martyr Abercius. ... Meletius, Bishop of Kharkov. ...

• Saint Raboola, the Bishop of Edessa (died in 435), Published in Paris in 1894, page 240, page 410. ...
• D), became later the bishop of Epheses "Ecclesiastic Diary", printed in Oxford in 1852, page 56. ...
• Saint Thomas Herkali, the Bishop of Mabbug (616 A. ...
• Saint James of Edessa (died 708 A. ...
• The Bishop Mar Moosa Bin Kepha (died 903 A. ...
• Mar Dionysius Yacob Bin Saleeby, the Bishop of Amid (Diyarbakir) his book "Discussions", Chapter 5e, 14e .
• Sevira Yacob Bartelli, the Bishop of Mar Matta and Azerbejan (died 1241), his book "Questions and Answers" , 4e article: question 12e .
• Bishop Yeshudad of Hadeetha (853 A. ...
• Thomas of Marga (middle of 9e century), the Bishop of Beith Garmai, his Book "The Superiors", printed in 1910 in Paris. ...
• Elia of Sina, the Bishop of Nisibina (died 1050 A. ...
• ), the Bishop of Persia, his Book "Al-Magdal", printed in Rome 1899, page 33, 52 .
• But dear reader, it seems that there is a problem! On February 1920, Afrem Barsauwm – he was then Bishop- sent a letter to the peace conference in Lausanne in Switzerland. ...
• Since Afrem Barsaum was the bishop of Tur Abdin before – and after the terrible massacre- he was very good informed about the horrible slaughtering of the Syrian-Aramean people, about the slaughtering and burning of monks, bishops and priests; about burning of Churches and houses; about stealing and robbing of their properties; about almost destroying of his people. ...

• For a far fuller exposition of the inwardness and practice of fasting see Bishop Kallistos’ article in The Lenten Triodion, pp. ...
• Hieromartyr Methodius, Bishop of Patara (312). ...
• Bishop of Iconium (1st). ...
• Hieromartyr Eusebius, Bishop of Samosata (380). ...
• St Paulinus, Bishop of Nola (431).
• St John, Bishop of the Goths in the Crimea (8th). ...
•   St Germanus, Bishop of the Isle of Man (475). ...
• St Hedda, Bishop of Winchester (705). St Willibald, Bishop of Eichstadt (787). ...
• Hieromartyr Pancratius, Bishop of Taormina (1st). ...
• Bishop of Gortyna (3rd-4th). St Theodore, Bishop of Edessa (9th). ...
• St Julian, Bishop of Cenomanus in Gaul (1st). ...
• Translation of the relics of St Swithun, Bishop of Winchester (971).

• After the breakup of the kingdom of Alexander the Great, Mesopotamia, including the region in which Edessa lay, came under the control of Seleucus I Nicator. He reorganized an extant settlement there, Osroë, by mixing the population with westerners who spoke Greek, and gave it the Macedonian name Edessa. 1 In the second half of the second century BCE, as the Seleucid kingdom disintegrated in the wars with Parthia (145- 129), insubordinate despots seized power for themselves in Edessa and its environs (i. ... With the assassination of Caracalla, which occurred in Edessa in 217 CE, the local dynasty finally came to an end, after various preliminary interludes, when the Osroëne was incorporated into the Roman Empire. ...
• According to the Chronicle of Jacob of Edessa, who lived in the seventh century, the Greek part of the population was so greatly diminished already by the year 180 of the Seleucid era (= 133 BCE) ET 2 that they allowed the native population to have a king from their own midst. ... Moreover, the old Semitic designation of the city is revived at the expense of "Edessa" - - it is called Urhâi, modern Urfa (see below, n. ...
• 5): "There is also documentary evidence of these things, taken from the record office at Edessa, a city which at that time was still ruled by a king. ...
• 12-21) the account of how after the ascension "Judas, who is also called Thomas" sends Thaddaeus, one of the seventy disciples, to Edessa. ... The account of the conversion of Edessa, which we have just presented from Eusebius (EH 1. ... On the other hand, toward the end of that century or the beginning of the next, the report underwent further development, which reached a culmination of sorts in the so- called Doctrina Addai, a Syriac book which was written in Edessa around the year 400. 7 In it the material ET 4 known from Eusebius reappears, albeit to a considerable measure expanded, among other things, by a detailed account of the activity of the apostolic emissary 8 in Edessa, who preaches, baptizes, and builds the first church. ...
• In surveying this information from the earliest history of Christian Edessa there naturally occurs to us what had been said above (xxiii) about the ecclesiastical way of thinking. ... Today the only thing that remains to be asked is whether the church father's presentation is completely useless for shedding light upon the origin of the Christian church in Edessa, or whether in the justifiable rejection of the whole we may still single out this or that particular trait, in order to derive therefrom some sort of tenable insight for ourselves. ... Thus one may point, for example, to the figure of Tobias, who according to Eusebius, lives in Edessa and mediates the contact between Thaddaeus and Abgar (EH 1. ... From this, one could deduce the historical fact that Christianity in Edessa had ties to Judaism there. ... 10 10 We must still give serious attention to the fact that without exception the ancient authors who speak of a Christian King Abgar of Edessa mean that one with whom Jesus is supposed to have been in correspondence. ...

• HE was the third bishop of Edessa from St. ...

• Written and illuminated about 698 in honour of St Cuthbert, the famous Bishop of Lindisfarne, who died in 687, it is a masterpiece of book production and a historic and artistic document of the first rank. ...
• The bishop of Edessa, Rabbula 411-435 ordered that the churches should read the gospels A little later, Thedoret, bishop of Cyrus, 423-457 collected the copies of the Diatesseron (a gospel that blended the four gospels) in order to introduce in their stead the Gospels of the four Evangelists. ...

• ·         Theodoret of Cyrrhus (393-460); Ibas of Edessa (bp. ...
• 1-50 CE); Eusebius’ Church History; Edessa.
• ·         Nisibis; Edessa; Rabbula, Bishop of Edessa (d. ... of Edessa 435-457).
• ·         Georgia: converts 330; Nino; Mtskheta; Peter the Iberian (409-488); 430 to Palestine; leader of monophysites; Bishop in Gaza–453.

• Shortly afterwards, Bishop Theodore of Cyr (393-460) wrote a detailed history of the monastic trends which were then flourishing around Antioch. ...
• Bishop Joseph Semaan Al-Semaany, like his predecessor, alluded to the presence of the monasteries in Mount Lebanon, in a famous letter that he wrote on March 1, 1735. ...
• During his last years of exile in Edessa, it is possible that Ephrem encountered a particular type of organized monastic life. ...
• Raboula received the monastic habit in the Monastery of Marcian (Marqyanous) near Qinsreen before being appointed Bishop of Edessa. ...
• Qaraalli's views finally prevailed and he was elected Superior General by six consecutive General Chapters from 1699 until 1716, the year he was appointed Bishop of the Diocese of Beirut. ... He was appointed Bishop of Cyprus in 1723. ...
• He was appointed Bishop of the Diocese of Aleppo in 1725. ...
• Bishop Al-Semaany, who was a learned specialist in Church matters and the principal author of these rules, kept the eighteen chapters and structured them according to modern Western monastic rules. ...
• Like a Bishop, he had the right to wear and carry pontifical insignia. ...
• 440 at the See of the Maronite Bishop of Aleppo and it dates back to 1727. ...
• When Qaraalli became Bishop of the See of Beirut, a very sensitive post, during a period in which the overwhelming majority of Maronites still inhabited the mountain villages, he composed a book containing 32 chapters entitled "Summary of the Law" and another similar one entitled "Lebanese Jurisprudence. ... This work of Bishop Qaraalli constituted the most complete collection written until then. ...
• This delegation included Superior General Emmanuel Gemayel (1790-1793, 1796-1799, 1802-1805, 1808-1810), his assistant Father Mark Al-Kifaai, Father Ni'matallah Najjar, and Father Emmanuel Al-Rashnawy, who represented the Bishop of Aleppo. During this Synod, they decided that the Superior General was to become part of the Maronite hierarchy, immediately below bishop in prominence. ...
• However, the order did not succeed in having one of its monks consecrated as bishop. This would have enabled its priest to be ordained by its own bishop at its own altars. ...

•    The extracts quoted in the preceding pages show how largely Solomon, Bishop of Al-Basrah, borrowed from the "Cave of Treasures" when compiling his work, "The Book of the Bee," especially when he was dealing with the history of the early Patriarchs. ... In fact, the "Book of the Bee," though written by a Nestorian bishop, may be regarded as a supplement or continuation of the "Cave of Treasures," which, according to ancient tradition, was written by a Jacobite bishop. ...
• 254 later bishop of Antioch, who was thrown to the beasts in Rome; POLYCARP, later bishop of Smyrna who was burnt to death; and JOHN, who succeeded him as bishop. ...
• Habbân the merchant brought his body to Edessa and buried it there. ...
• At night a fire blazed over it, and the shepherd went and told bishop Xystus and the clergy, and when they saw the head they recognized it as Paul's head. ...
•    ADDAI, from Paneas, preached in Edessa and Mesopotamia in the days of Abhgar the king; he p. 258 built a church in Edessa. ... He was buried either in Edessa or Rome.
•    THADDAEUS was slain by Herod, son of Abhgar, and was buried in Edessa.
•    SIMON, son of Cleopas, was bishop of Jerusalem. ...

• John of Ephesus, whose connection with Ephesus was tenuous (he was ordained bishop of Ephesus by Jacob Bara'dai, the titular Monophysite bishop of Edessa, modern Urfa, in 558), was born in a village near Amida, nowadays Diyarbakir, about 507 and at age three or four became an oblate in the nearby monastery of the stylite saint Maro whose ministrations had saved his life when he was an infant. ...
• The second section, which probably started with the emperor Theodosius II, partially survives at second hand in the the Chronicle of Zuqnin, also known as the Chronicle of Pseudo-Dionysius of Tel-Mahre, in the Chronicle of Michael the Syrian, and in the Chronography of Elias Bar Shinaya (975-1049), a Nestorian priest who became the metropolitan bishop of Nisibis in Mesopotamia and wrote his chronicle in Syriac, which survives in one mutilated manuscript in the British Library. ...
• It is from John's report of Stephen, deacon to Mare, bishop of Amida, that we have a reference to Theodora "who came from the brothel. ...
• We have the world chronicle of John Malalas, the Chronicon Paschale, the chronicle of Theophanes Confessor, and that of Victor, bishop of Tonnena in Africa, who supplies our only report of how Theodora died, to name only those that are most important for our subject. ...

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